Song of Songs, Chapter 1:1-4

I thought I would start this blog with thoughts from the Song of Songs,  a tale of supreme Erotic love, offering insight into all romantic love has to offer us. The Songs were written by King Solomon, the first living son of the infamous union between the giant slaying minstrel warrior King David and his lover, now wife, Bathsheba. 

King Solomon excelled even more that his father in virility, having over 1000 wives, but legend has it that he also had a passionate and soul filled affair with the Queen of Sheba who visited him, staying for more than 6 months. I believe the Songs were composed with the intentional use of clever hidden symbolism in order to particularly delight his like-minded Queen Sheba, who also aspired to the finding out of life’s riddles. It is stated that the Queen was very curious upon many matters and sought to test the wisdom of Solomon after hearing tales of his greatness. Apparently she was duly impressed and bore great reverence to the King. The songs are filled with all the fairytale idealism and intensity of Eros, but also, with great tenderness, expresses Agape within the erotic relationship.

The Song of Songs is also a parable that illustrates the nature of the Eternal Lover, Jesus Christ and his relationship with His people, as his betrothed bride. It has been a source of intimate symbolism of this most divine of all love relationships.

 

 

 v1 This is Solomon’s song of songs, more wonderful than any other.

Far from being an arrogant boast, this introduction is meant to tell the reader, “Listen to these mysteries and give them your careful attention. It will lead you to knowledge and experiences, “More wonderful than any other.”

v2 “Kiss me with the kisses of your mouth, for your love is so much better than wine.”

The song starts with the dark and exotic beauty longing to be kissed. She’s putting out, and desiring his affection. One is led to believe, in this tale, the woman is the initiator.

v3 “Your anointing oil smells good, and your name is like purified oil, hence many women love you.”

Romantic love (Eros) is experienced through the senses, but the woman is also revealing the first blossomings of admiration and an elevation of the beloved. Erotic love is idealistic and so it should be. These early feelings of idolation and respect will later become strengthened by Agape in a good healthy relationship. At this stage she realizes that she is one of many, as the king has not yet chosen her.

v4 “Lead me and I will run behind you. The King has brought me into his private inner room. We will exult with trembling and rejoice. We will document this love as a memorial, for your love is better than wine. It is right that I love you.”

The woman is naturally inclined to submission in the presence of her chosen beloved. She wants to be led and to follow as an expression of her respect for him. This is the most beautiful thing a woman can bestow upon a man and his perception of it leads him to choose her and to desire intimacy with her within the “inner chamber” of his heart. The couple then find themselves in an electric situation where they both realize they have a love of worth that should be immortalized (as it was in this poem). There is a deep feeling of rightness about it all.