The Dancing Shulamite

  
I was reading recently a Kabbalist observation of Miriums dance, that it was a prophetic dance of victory that saw a time far off, today even, when women would contribute their perspective on spiritual life. Theirs was church in the round, where all were equal; all knew the Lord and heard his voice for themselves. A day when all Gods people would know him from the greatest to the least. All would shine and participate. There would be no orphans or forgotten ones.

Today I was studying Song of Songs. 6:13 describes her beloveds adoration as she gracefully dances among the maidens. In the verses that follow, he notices the curved of her thigh, the beauty of her navel and her sandalled feet; her breasts, her graceful neck, her eyes shining like fish ponds, her towering nose, her hair…hot indeed are his glances!

So moved is he that he resolves to have her, take hold of her and bury his face in her bosom, fragrant with grapes and apples. He described the roof of her mouth being like the best wine, awaking him from slumber to life! 

He immediately calls her away to a country escape where he will give her his loves. She is very aware of the lure she possesses confident of all manner of pleasant “fruits” she has hidden for him alone.

What a sexy way to communicate and symbolize just how ravishing a Spirit led dancer can be to our heavenly beloved. I hope you will join me in the dance!

Song of Songs 1:9-17 The Fragrant Circle of Romantic Bliss

Previously, our insecure, shame filled girl was seeking to leave all that behind and come and find rest with her shepherd, and so she has. Did he chide her for her faults? No. Love covers a multitude of sins. The lover sees her through the eyes of love, and as they recline in green fields, sheltered from the heat of the day under a canopy of cedar.

V9 “You are as exciting, my darling, as a mare among Pharaoh’s stallions.”  
In truth, the NLT takes liberties with the original Hebrew, and the KJV is more accurate when it says, a “mare among Pharoahs chariots”. The Hebrew emphasis and meaning is not really as sexually inflamed as a mare amongst stallions suggests, but personally I love the sexual colour this translation brings. 

The excitement is visual. Pharoahs mare is all feathers and gold adornments. A man in love sees all this beauty which in truth may not be there through others eyes.

V 10-11 “How lovely are your cheeks; your earrings set them afire! How lovely is your neck, enhanced by a string of jewels. We will make for you earrings of gold and beads of silver.”

A man in love not only sees her beauty, but wants to beautify her further. 

V12 [Young Woman] “The king is lying on his couch, enchanted by the fragrance of my perfume.”

This is a really important revelation. The girl who previously was preoccupied with her flaws is beginning to comprehend her worth. In the loving presence of one who sees and communicates her loveliness, a realisation is dawning. Her essence is enchanting. Being loved releases the true fragrance of the soul.

V13-14 “My lover is like a sachet of myrrh lying between my breasts. He is like a bouquet of sweet henna blossoms from the vineyards of En-gedi.”

Here is the source of the fragrance, her love for the beloved, likened to a bundle of myrrh, a precious healing resin and sweet fragrant blossoms. All her thoughts of him are contained within her heart. They are thoughts of his healing sweetness and this overflows and becomes a tangible fragrance. 

2 Corinthians 2:15 (NLT) “Our lives are a Christ-like fragrance rising up to God.”

V15-17 “How beautiful you are, my darling, how beautiful! Your eyes are like doves. You are so handsome, my love, pleasing beyond words! The soft grass is our bed; fragrant cedar branches are the beams of our house, and pleasant smelling firs are the rafters.

Eros, or romantic love is divinely elevating to the soul. Each is enamoured by the others beauty and loveliness, and this inspires and releases the fragrance of the soul which in turn enchants the lovers further. It is good and right that lovers spend time enjoying and appreciating one another. The man in particular should naturally be inspired by the beauty of his lover and by communicating that, he not only builds his lovers self esteem, but also releases her fragrant heart of love for him.


Song of Songs, Chapter 1:1-4

I thought I would start this blog with thoughts from the Song of Songs,  a tale of supreme Erotic love, offering insight into all romantic love has to offer us. The Songs were written by King Solomon, the first living son of the infamous union between the giant slaying minstrel warrior King David and his lover, now wife, Bathsheba. 

King Solomon excelled even more that his father in virility, having over 1000 wives, but legend has it that he also had a passionate and soul filled affair with the Queen of Sheba who visited him, staying for more than 6 months. I believe the Songs were composed with the intentional use of clever hidden symbolism in order to particularly delight his like-minded Queen Sheba, who also aspired to the finding out of life’s riddles. It is stated that the Queen was very curious upon many matters and sought to test the wisdom of Solomon after hearing tales of his greatness. Apparently she was duly impressed and bore great reverence to the King. The songs are filled with all the fairytale idealism and intensity of Eros, but also, with great tenderness, expresses Agape within the erotic relationship.

The Song of Songs is also a parable that illustrates the nature of the Eternal Lover, Jesus Christ and his relationship with His people, as his betrothed bride. It has been a source of intimate symbolism of this most divine of all love relationships.

 

 

 v1 This is Solomon’s song of songs, more wonderful than any other.

Far from being an arrogant boast, this introduction is meant to tell the reader, “Listen to these mysteries and give them your careful attention. It will lead you to knowledge and experiences, “More wonderful than any other.”

v2 “Kiss me with the kisses of your mouth, for your love is so much better than wine.”

The song starts with the dark and exotic beauty longing to be kissed. She’s putting out, and desiring his affection. One is led to believe, in this tale, the woman is the initiator.

v3 “Your anointing oil smells good, and your name is like purified oil, hence many women love you.”

Romantic love (Eros) is experienced through the senses, but the woman is also revealing the first blossomings of admiration and an elevation of the beloved. Erotic love is idealistic and so it should be. These early feelings of idolation and respect will later become strengthened by Agape in a good healthy relationship. At this stage she realizes that she is one of many, as the king has not yet chosen her.

v4 “Lead me and I will run behind you. The King has brought me into his private inner room. We will exult with trembling and rejoice. We will document this love as a memorial, for your love is better than wine. It is right that I love you.”

The woman is naturally inclined to submission in the presence of her chosen beloved. She wants to be led and to follow as an expression of her respect for him. This is the most beautiful thing a woman can bestow upon a man and his perception of it leads him to choose her and to desire intimacy with her within the “inner chamber” of his heart. The couple then find themselves in an electric situation where they both realize they have a love of worth that should be immortalized (as it was in this poem). There is a deep feeling of rightness about it all.